An Assessment On Madrasa Design As Symbol Of Communal Value Using Semiotic Analysis – Case Study of Rustem Pasha Madrasa

Authors

  • Alice Sabrina Ismail Fakulti Alam Bina, Universiti Teknologi Malaysia, 81310 UTM Johor Bahru, Johor, Malaysia
  • Nurul Syaheera Aziz Fakulti Alam Bina, Universiti Teknologi Malaysia, 81310 UTM Johor Bahru, Johor, Malaysia

DOI:

https://doi.org/10.11113/sh.v11n1.1318

Keywords:

Madrasa, communal values, sign, semiotic, architecture

Abstract

The purpose of this paper is to propose an appropriate design solution for madrasa as a center of communal values development. This paper is vital as there are many arising issues relating to madrasa development in the present context that requires much needed attention from various parties. This is because the madrasa's utilitarian function and existence as a community center began to change once transformation occurred to civil society. This factor happened due to modernization and Western influence in the context of Islamic propagation. Past literature on madrasa development focused more on limited areas of study such as the documentation of historical ownership, management and maintenance, learning curriculum, discussion on the role of women in madrasa education, and the construction process of the madrasas. To date, none discusses on the strategies how to design the madrasa to function as a community center. This research analyses historic prominent madrasa Rustem Pasha (1547-1550) designed by the great architect Sinan during the expansion period of Ottoman empire (1453-1566) based on literature review using semiotic approach to establish the appropriate design attributes that interrelated with communal values. Findings indicate that five communal values involving transparency, propriety, modesty, gratitude and obligation are embedded in this historic madrasa built form and spatial arrangement for centuries as a form of ‘sign’ to convey message to the user. This established reference design approaches from this research is of benefit for designers, builders, developers and relevant authorities to build a communal type madrasa in the future.

Author Biography

Alice Sabrina Ismail, Fakulti Alam Bina, Universiti Teknologi Malaysia, 81310 UTM Johor Bahru, Johor, Malaysia

senior lecturer

References

Abd al-HamÄ«d, Muhsin (1996), TajdÄ«d al-Fikr al-IslÄmÄ«. Virginia: al- Ma‘had al‘ĀlamÄ« li al-Fikr al-IslÄmÄ«.

Alamsyah, B (2011). Define the typology of Islamic Architecture Base On Hadith and Al-Quran. Jurnal Ilmiah Abdi Ilmu, 2(2), 224-238.

Alrouf, A.A. (2011). Mosque phobia: the dilemma of architecture, multiculturalism and Islam. Loonard Magazine, 1(3), 86-75.

Al-Attas, Syed Naquib. (1976). Islam the concept of religion and the foundation of ethics and morality. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Ardalan N. (1980). On mosque architecture. Renata dan Darl (edited). Architecture and community, 55-56. New York: Aperture.

Assirbuny A.A.A. (2012). Malfuzat 3 hadratji. Indonesia: Pustaka Nabawi.

Azhar , Nurazmallail (2010). Persepsi Mahasiswa Terhadap Dasar Pengasingan Penginapan Mengikut Gender: Kajian Perbandingan di Universiti Teknologi

Malaysia (UTM), Skudai, Johor Dan Universiti Malaya, Kuala Lumpur. MyScienceWork.

Bianca, Stefano. (2005). Urban Form in the Arab World. London: Thames and Hudson.

Bianco, L. (2018). Architecture, Values And Perception: Between Rhetoric And Reality. Frontiers of Architectural Research.

Ball, C., & Haque, A. (2003). Diversity In Religious Practice: Implications Of Islamic Values In The Public Workplace. Public Personnel Management, 32(3), 315-330.

Bremner G.A.(2009). The Architecture Of The Universities Mission To Central Africa: Developing A Vernacular Tradition In The Anglican Mission Field. Journal Of The Society Of Architectural Historians, 68(4), 514-539.

Caroll, N. (2017). Architecture, Art, And Moderate Moralism. The Nordic Journal of Aesthetics, 25(52), 68-78

Che Noraini H. and Hasan L. (2008). Islamic Religious Curriculum in Muslim Countries: The Experiences of Indonesia and Malaysia. Bulletin of Education & Research, 30(1), 2

Ching, D.K. (2007). Architecture Form, Space And Order, 3rd edition. Hoboken, New Jersey: John Wiley & Sons inc.

Christopher M.Blanchard. (2007). Islamic Religious Schools, Madrasas: Background. Congressional Research Service

Chandler, D. (2007). Semiotics: the basics. Routledge.

Crossland Z. (2011). Signs Of Mission: Material Semiosis And Nineteenth-Century Tswana Architecture. Signs And Society, 1(1), 79-113.

Dovey, K. (2014). Framing Places: Mediating Power In Built Form. Routledge.

Eco, U. (1980). Function and Sign: The Semiotics Of Architecture. Signs, Symbols And Architecture, 27, 356-367.

Emily R.Lai. (2011). Critical Thinking: A Literature Review. Pearson

Encyclopædia Britannica (2018), Sinan- Encyclopædia Britannica. Retrieved from https://www.britannica.com/biography/Sinan on 5/4/2017

Erzen J.N. (2011). Reading Mosques: Meaning And Architecture In Islam’. Journal Of Aesthetics And Art Criticism, 69(1), 125-131.

Ezeh C. & Harris L.C. (2007). Servicescape research: a review and research agenda’, The Marketing Review 12/2007, 7(1), 59-78.

Farish A. Noor, Yoginder Sikand & Martin van Bruinessen. (1998). The Madrasa in Asia. Political Activism and Transnational Linkages. Amsterdam University Press.

Franck, K. A., & Lepori, R. B. (2007). Architecture From The Inside Out: From The Body, The Senses, The Site And The Community. Academy Press.

Frampton, K. (1985). Studies in Tectonic Culture. Harvard University Graduate School of Design.

Fiske John. (1990). Introduction To Communication Studies. London: Routledge.

Genevieve Baudoin (2016), A Matter of Tolerance, The Plan Journal 1(12), 33-46, doi: 10.15274/TPJ-2016-1000

Giedion S. (1976). Space, Time And Architecture. The Growth Of A New Tradition. London: Harvard University Press Cambirdge.

Gilsenan, M. (2000). Recognizing Islam: Religion And Society In The Modern Middle East. IB Tauris.

Goodarzi. (2014). The Influence Of Sufism On The Development Of Persian Mosque Architecture. Master Thesis, Universiti Malaya.

Gottdiener, Mark. (1995). Post Modern Semiotics: Material Culture And The Forms Of Post Modern Life. U.K:Blackwell.

Gottdiener, M., Hutchison, R., & Ryan, M. T. (2014). The New Urban Sociology. Hachette UK.

Grabar O. (1980). Symbols And Sign In Islamic Architecture, Architecture And Community. Philadelphia: Aga Khan Award for Architecture, 25-32.

Habraken, N. J. (2000). The Structure Of The Ordinary: Form And Control In The Built Environment. MIT press.

Haddad, E. (2009). Charles Jencks and the historiography of Post-Modernism. The Journal Of Architecture, 14(4), 493-510.

Hafiz A, Hussin S, Azmi S.S (2005) Sistem Pembelajaran dan Kaedah Hafazan al-Quran yang Efektif : Satu Kajian di Kuala Lumpur dan Terengganu, Universiti Teknologi Malaysia.

Haider G. (1996). Faith is the Architect Reflections On The Mosque. Architecture & Behaviour in Islamic Cultures, 11(3-4), 243-248.

Hawkes T. (2003). Structuralism and Semiotics. London & New York: Routledge.

Halstead, J. M. (2007). Islamic values: a distinctive framework for moral education?. Journal of Moral Education, 36(3), 283-296.

Hillier & Hanson. (2006). The social logic of space. UK: Cambridge University Press.

Hodge, D. R. (2002). Working with Muslim Youths: Understanding The Values And Beliefs Of Islamic Discourse. Children & Schools, 24(1), 6-20.

Ismail, Alice Sabrina. (2008). The Influence Of Islamic Political Ideas On The Design Of State Mosque In Peninsular West Malaysia. PHD Dissertation. University of Queensland Technology.

Ismail, Alice Sabrina. (2010).Mosque Architecture and Political Agenda in Twentieth Century Malaysia. The Journal of Architecture, 15 (2), 137-152

Ismail, Alice Sabrina. (2014).Communal Mosques: Design Functionality Towards The Development Of Sustainability For Community. Procedia Social and Behavioral Sciences, 153 , 106-120

Ismail, Alice Sabrina. (2016). Architectural Style of Dawah Mosque in Malaysia: from Vernacular to Modern Structures, International Journal of Built Environment and Sustainability, 3(2), 70-78

Javadi Amoli, A. (2007). Right and Obligation in Islam. Qom, Asra Publications

Joseph R. (1981). The Semiotic Of The Islamic Mosque. Arab Studies Quarterly, 3(3), 285-295.

Kenneth Frampton, Studies in Tectonic Culture: The Poetics of Construction in Nineteenth and Twentieth Century Architecture, ed. John Cava (Cambridge MA, USA: MIT Press, 1995), 4.

Krier L (2009). The Architecture of Community, Architecture:Choice or Fate, Papadakis, London, 1998

Lefebvre, H. (1991). The Production Of Space, translated by Donald Nicholson-Smith.

Longhurst, Christopher E.(2012). Theology of Mosque: the Sacred Inspiring Form, Function And Design in Islamic Architecture’. Leonard, Art And Architecture Magazine. Architectural Critical Review, 2(8), 3-13.

Lyons, S. T., Duxbury, L., & Higgins, C. (2007). An Empirical Assessment Of Generational Differences In Basic Human Values. Psychological Reports, 101(2), 339-352.

Manan, Rosdan & Rasdi, M.T. (2012). Rekabentuk Senibina Barat Kurun Ke 19: Wacana Moral. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Moustafa A.A. 1988. Architectural Representation And Meaning: Towards A Theory Of Interpretation. Master Of Science In Architecture Studies. The Massachusetts Institute of technology.

Mohd Roslan & Wan Mohd Tarmidzi. (2011). Jurnal At-Ta’dib, 6(1) Juni, 59-78

Mol, A. P. (2015). Transparency and Value Chain Sustainability. Journal of Cleaner Production, 107, 154-161.

Morton, J. (2006). The Integration Of Images Into Architecture Presentations: A Semiotic Analysis. Art, Design & Communication in Higher Education, 5(1), 21-37.

Maslucha, L. (2001). Spatial and Architectural Design Aspects in Community Based Mosques. Journal of Islamic Architecture, 2(2), 70-77

Mulhall Anne. (2003). In The Field: Notes On Observation In Qualitative Research. Methodological Issue In Nursing Research. Journal Of Advanced Nursing, 41(3), 306-313. Blackwell Publishing. Ltd.,

Musa, Muhamad Hamidullah (2014)The Masters Patrimony – Rustem Pasha Madrasa retrieved from https://www.youtube.com/watch?v=3ew6KDR3TAA

Nooraini Othman, Khairul Azmi Mohamad. (2011). Eclectic Model in the Malaysian Education System.

Nu’mani M.M. (2001). Malfuzhat siri Alif: Kata-Kata, Nasihat, Ucapan, Panduan, Petunjuk Hadrat Maulana Muhammad Ilyas rah. Kuala Lumpur: Abdul Majid b. Ahmad Ishak.

Omer, Spahic. (2010) Some Lessons from Prophet Muhammad (SAW) in Architecture: The Prophet's Mosque in Madinah. Intellectual Discourse, 18(1), 115-140.

Or F. (1985). Scale in architecture. New York: Van Nostrand Reinhold.

Ozay, M. (2011). World Journal of Islamic History and Civilization,. A Revisiting Cultural Transformation: Education System in Malaya During The Colonial Era, 37-48.

Pugin, A. W. N. (1841). The True Principles of Pointed Christian Architecture.

Rabbat, N. (2010). Mamluk history through architecture: Monuments, culture and politics in medieval Egypt and Syria. IB Tauris

Rabb, P. (2013). "We are All Servants Here!" Mimar Sinan-Architect of the Ottoman Empire. Periodica Polytechnica. Architecture, 44(1), 17..

Rapoport, A. (1994). Spatial Organization And The Built Environment. Companion Encyclopedia Of Anthropology: Humanity, Culture And Social Life, 460-502.

Rapoport, A. (2016). Human Aspects Of Urban Form: Towards A Man—Environment Approach To Urban Form And Design. Elsevier.

Rasdi, M. T. (1998). The Mosque As A Community Development Centre: Programme and Architectural Design Guidelines for contemporary Muslim Societies. Skudai: Penerbit Universiti Teknologi Malaysia.

Rasdi, M.T. (2007). Mosque Architecture In Malaysia:Classification Of Styles And Possible Influence. Journal Alam Bina, 9(3), 1-37.

Rasdi, M. T., & Utaberta, N. (2012). The Design Of Mosques As Community Development Centers From The Perspective Of The Sunna And Wright’s Organic Architecture. Journal of Islamic Architecture, 1(1).

Rasdi, M. T., & Manan, R. A. (2012). Reka bentuk seni bina Barat kurun ke-19: Wacana Moral. Dewan Bahasa dan Pustaka

Rudner, M. (1977). South East Asian Studies. Education, Development and Change in Malaysia, 23-62.

Rokeach. (1974).The Nature Of Human Value. Political Science Quarterly, 89(2), 399-401.

Rosnani Hashim. (1994). Educational Dualism In Malaysia: Implications For Theory And Practice. University Of Florida

Rozak, P. (2017). Indikator Tawadhu dalam Keseharian. Madaniyah, 7(1).

Shatha, Malhis.(2004). Local Identity of modern Amman-Jordan: A Perceptual Approach Towards Identifying An Inter-Subjective And Shared Architectural Schemata’. Urban Design International, 9(3), 119-130.

Shaikh Ali Mohammad Mokhtar. (1997). Peranan Masjid Dalam Islam. Yayasan dakwah Islamiah Malaysia.

Schwartz, S. H. (2012). An Overview Of The Schwartz Theory Of Basic Values. Online Readings In Psychology And Culture, 2(1), 11.

Schmid, C. (2008). Henri Lefebvre’s Theory Of The Production Of Space: Towards A Three-Dimensional Dialectic. In Space, difference, Everyday Life, 41-59. Routledge.

Syed Muhd Khairudin Aljunied, Dayang Istiaisyah Hussin. (2005). Estranged from the Ideal Past: Historical Evolution of Madrassahs in Singapore. Journal of Muslim Minority Affairs, 25.

Verkaaik O. (2012). Designing the ‘Anti-Mosque’: Identity, Religion And Effect In Contemporary European Mosque Design. Social Anthropology, 20(2), 161-176.

Vitruvius, & Smith, T. G. (2003). Vitruvius On Architecture. Monacelli.

Wates, N., & Knevitt, C. (1987). Community Architecture. How People Are Creating Their Own Environment, London: Routledge.

Watkin, D. (2001). Morality and Architecture Revisited. University of Chicago Press.

Wright, Frank Lloyd. (1908). In the cause of Architecture, Editor, Gutheim F. A.New York: Architectural Record Books.

Yin, R. K. (2017). Case Study Research And Applications: Design And Methods. Sage Publications.

Zevi, Bruno. (1957). Architecture as Space: How To Look At Architecture, Joseph a. Barry, ed. New York: Horizon Press.

Downloads

Published

2018-12-30

How to Cite

Ismail, A. S., & Aziz, N. S. (2018). An Assessment On Madrasa Design As Symbol Of Communal Value Using Semiotic Analysis – Case Study of Rustem Pasha Madrasa. Sains Humanika, 11(1). https://doi.org/10.11113/sh.v11n1.1318

Issue

Section

Articles