Ratib al-Attas Menurut Perspektif al-Quran dan Hadis

Authors

  • Mohd Azman Mohsin Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia
  • Md Hamzaimi Azrol Md Baharudin Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia
  • Nasri Abdullah Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia
  • Siti Salwa Md. Sawari Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia
  • Othman Napiah Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia
  • Sulaiman Shakib Mohd. Noor Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia
  • Kamarul Azmi Jasmi Fakulti Tamadun Islam, Universiti Teknologi Malaysia,81310 UTM Johor Bahru, Johor, Malaysia

DOI:

https://doi.org/10.11113/sh.v8n3-2.970

Keywords:

Remembrance, Ratib al-Άttas, Quran and Hadith

Abstract

This article aims to evaluate the source of 17 dhikr in Ratib al-Άttas based on Quran, Hadith and scholar views on the meaning and purpose of dhikr. Applications Ratib al-Attas ceremony was conducted over 90 years ago in the state of Johor. In addition, the application Ratib al-Άttas assessment and justification is given from the perspective of Islamic practices. The method used is by clarifying the position of remembrance 17 Ratib al-Άttas more reliable by practitioners; avoid confusion and misunderstanding of the doctrine of Ratib al-Attas. The results showed that all 17 dhikr Ratib al-Άttas and the practice carried out are consistent with the arguments of al-Quran and Hadith. Based on this finding several suggestions is made to encourage the expend development of dhikr al-Άttas Ratib practice among the Muslim community in Malaysia.

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Published

2016-08-14

How to Cite

Mohsin, M. A., Md Baharudin, M. H. A., Abdullah, N., Md. Sawari, S. S., Napiah, O., Mohd. Noor, S. S., & Jasmi, K. A. (2016). Ratib al-Attas Menurut Perspektif al-Quran dan Hadis. Sains Humanika, 8(3-2). https://doi.org/10.11113/sh.v8n3-2.970